Kwakanaka here kudheerera vana “kunze kwevavariro dzakanakisisa”, kana kuti inongova chikonzero chokusazvibata kwomunhu amene? Ko kushungurudzwa kwevabereki kuchaita kuti mwana ave "munhu" kana kuti kunokanganisa psyche? Mibvunzo yakaoma uye dzimwe nguva isina kugadzikana. Asi dzinoda kuiswa.
"Dzidzo isimba rakarongeka pakukura kwepfungwa uye mumuviri wevana, kuumbwa kweunhu hwavo hwetsika nekuisa mavari mitemo inodiwa yekuzvibata" (inotsanangura duramazwi reTF Efremova).
Asati asangana nababa vake, pakanga pane "miniti". Uye nguva imwe neimwe iyi «miniti» yakagara zvakasiyana: zvese zvinoenderana nekuti akakurumidza kuputa fodya. Vasati vaenda kuvheranda, baba vacho vakakoka mwanakomana wavo ane makore manomwe kuti vazotamba mutambo. Zvokuti vanga vachitamba mazuva ese kubva mwana wegiredhi rekutanga atanga kupihwa homework. Mutambo waiva nemitemo yakawanda: munguva yakagoverwa nababa, unofanira kupedzisa basa racho, haugoni kuramba mutambo, uye, zvinonyanya kufadza, anorasikirwa anogamuchira chirango chemuviri.
Vitya akanetseka kuisa pfungwa pakugadzirisa dambudziko remasvomhu, asi pfungwa pamusoro pechirango chakamumirira nhasi dzairamba dzichimuvhiringidza. "Inenge hafu yeminiti yapfuura kubva baba vangu vaenda kumhanza, zvinoreva kuti pane nguva yekugadzirisa iyi muenzaniso vasati vapedza kusvuta," Vitya akafunga ndokutarisa kumashure kumusuwo. Imwe hafu yeminiti yakapfuura, asi mukomana haana kukwanisa kuunganidza pfungwa dzake. Nezuro akaita rombo rakanaka rekuburuka nembama shoma mumusoro. "Masvomhu akapusa," Vitya akafunga uye akafungidzira kuti zvingave zvakanaka sei kana isipo.
Pakapera mamwe maseconds makumi maviri baba vobva vauya nechekumashure chinyararire ndokuisa ruoko rwavo pamusoro pemwana wavo ndokutanga kuupuruzira zvinyoro nyoro semubereki ane rudo. Nezwi rakapfava, akabvunza Viti muduku kana mhinduro yechinetso yakanga yakagadzirira, uye, sokunge achiziva mhinduro yacho mberi, akamisa ruoko rwake kumashure kwemusoro wake. Mukomana akagunun’una kuti nguva yakanga yasara shoma, uye basa racho rakanga rakaoma zvikuru. Mushure mezvo, maziso ababa ava akatsvuka ropa, uye vakanyatsosvina bvudzi remwanakomana wavo.
Vitya aiziva zvaizotevera, uye akatanga kushevedzera kuti: “Baba, baba, musadaro! Ini ndichasarudza zvese, ndapota usadaro »
Asi zvikumbiro izvi zvakamutsa ruvengo chete, uye baba vakafadzwa naivo, kuti vaiva nesimba rokurova mwanakomana wavo nemusoro pabhuku rokuchikoro. Uye zvakare uye zvakare, kusvikira ropa ratanga kuyerera. “Chinhu chinopenga sekuti haungave mwanakomana wangu,” akadaro, ndokuregedzera musoro wemwana. Mukomana nemisodzi yaaiedza kuvanzira baba vake akatanga kubata madonhwe eropa mumhino nemaoko achidonhera pabhuku rechikoro. Ropa rakanga riri chiratidzo chokuti mutambo wakanga wapera nhasi uye Vitya akanga adzidza chidzidzo chake.
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Nyaya iyi ndakaiudzwa neshamwari yangu yandaiziva pamwe kweupenyu hwangu hwese. Iye zvino anoshanda sachiremba uye anoyeuka makore ake ouduku achinyemwerera. Anoti ipapo, muhuduku, aifanira kupfuura nemhando yechikoro chekupona. Hapana zuva rakapfuura baba vake vasina kumurova. Panguva iyoyo mubereki akanga ava nemakore akawanda asingashandi uye ndiye aitarisira imba. Mabasa ake aisanganisirawo kurera mwanakomana wake.
Amai vakanga vari kubasa kubva mangwanani kusvika manheru uye vachiona mavanga aiva pamuviri wemwanakomana wavo, vakasarudza kusakoshesa.
Sayenzi inoziva kuti mwana ane uduku husingafadzi ane ndangariro dzokutanga kubva paanenge makore maviri nehafu ezera. Baba veshamwari yangu vakatanga kundirova makore ekutanga-tanga, nekuti vaigutsikana kuti varume vanofanira kurerwa vachirwadziwa uye vachitambura, kubva paudiki kuda marwadzo sezviwitsi. Shamwari yangu yakarangarira zvakajeka nguva yekutanga apo baba vake vakatanga kutsamwisa mweya wemurwi maari: Vitya akanga asina kunyange makore matatu.
Baba vari pabalcony vakabva vaona masvikiro avaiita vana vaikuchidzira moto pachivanze ndokuvati vaende kumba kwavo. Nokutaura, Vitya akaziva kuti chimwe chinhu chakaipa chakanga chava kuda kuitika, uye akaedza kukwira masitepisi zvishoma nezvishoma sezvinobvira. Mukomana wacho paakasvika pamusuwo wemba yake, wakabva wangovhurika, uye ruoko rwababa rwakakasharara rwakamubata pachikumbaridzo.
Sechidhori chemucheka, nekufamba kumwe kunokurumidza uye kwakasimba, mubereki akakanda mwana wake mumukoto wefurati, uko iye, asina nguva yekusimuka kubva pasi, akaiswa nechisimba pamakumbo mana. Baba vacho vakakurumidza kusunungura musana wemwanakomana wavo mubhachi nejuzi ravo. Achibvisa dehwe rake, akatanga kurova kumusana kwemwana mudiki kusvika atsvuka. Mwana akachema ndokudana mai vake, asi nokuda kwechimwe chikonzero akasarudza kusabuda mukamuri rinotevera.
Muzivi weSwitzerland akakurumbira Jean-Jacques Rousseau akati: “Kutambura ndicho chinhu chokutanga icho mwana anofanira kudzidza, ichi ndicho chaachada zvikuru kuziva. Ani naani anofema uye anofunga anofanira kuchema.” Ini ndinobvumirana naRousseau.
Marwadzo chikamu chinokosha chehupenyu hwemunhu, uye inofanirawo kuvapo munzira yekukura, asi enda kune rumwe rutivi nerudo rwevabereki.
Uyo Vita akashaya zvakanyanya. Vana vainzwa rudo rusina udyire rwavabereki vavo muuduku vanokura kuva vanhu vanofara. Vitya akakura asingakwanisi kuda uye kunzwira tsitsi vamwe. Kugara achirohwa uye kunyadziswa nababa vake uye kusadzivirirwa kubva kumudzvinyiriri kubva kuna amai vake kwakamuita kuti anzwe kusurukirwa chete. Kunyanya iwe kuwana pasina, hunhu hushoma hwevanhu hunoramba huri mauri, nekufamba kwenguva unomira tsitsi, rudo, uye unonamatira kune vamwe.
“Ndichisiiwa chose mukurerwa kwababa vangu, pasina rudo uye pasina ruremekedzo, ndakanga ndava pedyo norufu, ndisingafungi. Zvakanga zvichiri zvingadai zvakamiswa, mumwe munhu angadai akamisa kutambura kwangu nokukurumidza kana kuti gare gare, asi zuva rega rega ndaitenda mazviri zvishoma nezvishoma. Ndajaira kunyadziswa.
Nokufamba kwenguva, ndakaona: zvishoma pandinokumbira baba vangu, anokurumidza kurega kundirova. Kana ndikatadza kumisa marwadzo, ndinongodzidza kunakirwa. Baba vakamanikidzira kurarama mukuwirirana nomutemo wemhuka, vachizviisa pasi porutyo uye muzvarirwo kuti vararame chero zvodini. Akandiita imbwa yecircus, yaiziva nemeso payaizorohwa. Nenzira, maitiro makuru ekurerwa aiita seasina kutyisa uye anorwadza mukuenzanisa neaya zviitiko apo baba vakauya kumba vakadhakwa nedoro. Ndipo pakatanga kutya chaiko, "anoyeuka kudaro Vitya.