PSYchology

Akararama - kwaiva nemwanasikana wamambo. Chokwadi, zvinoshamisa. Uye serunako sezvavanonyora nezvavo mumabhuku. Kureva, blond, ane chiuno chewap uye maziso makuru ebhuruu. Muumambo hwaaigara vanhu vese vaitaura nezverunako rwake. Mwana wamambo chete ndiye aigara asina mufaro. Pamwe chigaro chehumambo chakapihwa kwaari zvakaoma, kana chokoreti yakanyanya kuvava. Akaramba achingogunun'una zuva rose.

Sezvinei akanzwa kubva kune mumwe mukomana aimhanya achitevera ngoro yake, mashoko makuru asina kujairika. Zvino mavari kutsamwa kukuru nesimba risinganzwisisike, zvekuti muchindakadzi akaziva kuti kana mashoko aya akashandiswa muumambo, ipapo munhu wose aizomutya uye kubva pane izvi vaizomuda zvakanyanya. Uye saka akatanga kuita saizvozvo. Chipi kana chipi chisingamukodzeri pakarepo anoshevedzera kuti: “Uri chikara chisingafungi, chisina pfungwa,” uye vashandi vanobva vangoparadzana, uye muprista anobvunza kana angafadza chimwe chinhu chinokosha. Zvinorwadza wakatsamwa nekuti. Muchindakadzi akaona kuti paive nesimba guru mumashoko akaipa akatanga kuashandisa kuruboshwe nekurudyi kuti asimbise simba rake ...

Asi rimwe zuva izvi zvakaitika. Mwanasikana mutsvuku, achigunun'una uye kupopotera munhu wese semazuva ese, akaenda kubindu rake raanofarira. Apa aigona kunge ari ega achiyemura mashavi ari kushambira mudziva. Achipfuura nenzira yaaiziva, akaerekana aona ruva idzva. Akanga ari mukuru. Muchindakadzi akakotama pamusoro pake, akafema hwema hwake ndokuti: “Unobva kupi, Wonder Flower? Uye ruva rakamupindura nezwi remunhu kuti mbeu yake yakanga yasvika kubva kune galaxy iri kure kuti ibatsire vagari vePasi kugadzirisa matambudziko avo uye, kana zvakakodzera, kupa mazano. Kufanana, iri ndiro basa rake. Mwana wamambo neruva vakava shamwari. Uye baba-baba vakatanga kudonhera mubindu, vachikumbira mazano ose ekuita zvinhu zvehurumende zvine musoro uye zvakarurama. Uye umambo uhwu hwakava muenzaniso. Nhume dzakabva kumativi ose enyika dzakauya pano kuzogamuchira chirevo chemararamiro ari nani uye nemazvo. Apa ndipo pakatanga kutaura princess zvishoma. Uye runako rwake zvakare. Nyangwe aive achiri tsvarakadenga.

Mwana wamambo akagumbuka. Achauya kuruva otanga: “Ndaifunga kuti uchandida chete, ndibatsirewo ndega. Uye ndinoona kuti munguva pfupi hapachazovi nenguva yangu - vamiriri ava vese uye vasina njere vanobva kune dzimwe nyika. Uye saka yakatanga kuzvidzokorora mazuva ese. Mwana wamambo akabva awedzera kusagutsikana, akawedzera kupopotera vaya vakamutorera rudo neruva.

Rimwe zuva akamuka akashata: “O, ndamuka, asi kofi haisati yagadzirwa? Musikana asina basa aripi? Ko rokwe rangu idzva riripi — nezuro baba vangu vakaraira nhubu idzi kuti dziruke nebeads? Uye kuti nhasi makore ane tsvina akadaro apinda mukati, nhare yose ichiita senge inki? Mwana wamambo akapopota achituka. Munhu wose mangwanani akatukwa uye kunyange macuffs kubva kwaari. "Chii chanetsa nhasi?" Akafunga mwanasikana wamambo. "Ndichaenda kunobvunza ruva rakashata iro zano." Zvakaita kuti ndide zvishoma. Munhu wese anongomuyemura."

Mwana wamambo aifamba mupaki, uye hapana chakamufadza. Hapana huswa hweemerald, hapana hove yegoridhe, hapana swans dzinoyevedza. Uye ruva rake raishamisa, paakasvika pedyo, rakava rakaoma uye risina upenyu. "Chii chakashata newe?" akabvunza mwanasikana wamambo. “Ndini mweya wako,” ruva rakapindura. “Wandiuraya nhasi. Handichakwanisi kubatsira chero munhu. Chinhu chega chandichiri kuita kuchengetedza runako rwako. Asi pane chimwe chete. Zvitarise pagirazi…” Mwanasikana wamambo akamutarisa akakatyamadzwa: muroyi akaipa aimutarisa kubva pagirazi, akaunyana uye nemuromo wakamonyoroka. "Ndiani?" akadanidzira mwanasikana wamambo.

"Ndiwe," ruva rakapindura. "Izvi ndizvo zvauchaita mumakore mashoma kana ukashandisa mazwi e gee akazadzwa nesimba rakaipa." Aya mazwi anotumirwa kwauri kubva kumapoka enyeredzi anoda kuparadza runako rwepanyika uye kukunda nyika yako. Pane simba guru mumashoko aya nemanzwi. Vanoparadza zvinhu zvose, uye pamusoro pezvose kunaka uye munhu pachake. Unoda kuva seizvi here?" "Kwete," akadaro mwanasikana wamambo. “Ipapo ndichafa. Asi yeuka, kunyangwe iwe ukataura netsaona izwi rekuti gee, iwe unoshanduka kuva iro rinokutarisa kubva pagirazi. Uye nemashoko aya ruva rikafa. Mwana wamambo akachema kwenguva refu achidiridza dzinde rakanga rafa nemisodzi yake. Akachema achikumbira ruregerero.

Kubva zuva iroro, mwanasikana wamambo akachinja zvikuru. Akamuka nemufaro, akageza makiss kuna daddy vake, akatenda vese vakamubatsira masikati. Aipenya nechiedza uye mufaro. Nyika yese yakataura zvakare nezve runako rwake uye nehunhu hwake hunoshamisa uye huri nyore. Uye munguva pfupi pakanga pane mumwe waakataura nomufaro kuti “hongu” ndokumuroora. Uye vakafara zvikuru.

Kamwe chete pazuva mwanasikana wamambo aienda kukona yebindu aine bhaketi rekristaro. Akadiridza ruva risingaoneki uye akatenda kuti rimwe zuva nhungirwa itsva ichaonekwa pano, nokuti kana iwe uchida uye mvura, ipapo maruva achatungira zvakare, nokuti huwandu hwekunaka munyika hunofanira kuwedzera. Izvi ndizvo zvakataurwa naRuva pakuparadzana, uye akatenda mazviri nomwoyo wose.

Leave a Reply