Chinyorwa chekutanga kubva munhevedzano yekucherechedzwa kwesangano rerudo "Chinja Hupenyu Humwe" nezvekuti sei uye sei vakomana nevasikana vanogara iye zvino mumisha yeRussia yenherera "- rakaburitswa pamwe chete neiyo portal Snob.ru. Chinyorwa Ekaterina Lebedeva.
Lera akafamba achipinda mukamuri aine angular, yakati rebei gait. Asina chokwadi, akagara pasi patafura, akavhima mapfudzi ake, ndokumutarisa kubva pasi pechipfuva chake. Uye ndakaona maziso ake. Cherry mbiri dzinopenya. Anotya asi akanyatso tarisa. Nechinetso. Uye nekubata kwe ... tariro.
Mune imwe nzvimbo inochengetwa nherera kumaodzanyemba kwakadziva kumadokero kwenharaunda yeMoscow, takauya nemushandi wehomwe yedu yemubatsiro "Chinja Hupenyu Humwe" kuti titore maminetsi mapfupi, rimwe nehafu, firimu rinenge regumi nemana reValeria. Isu tinotarisira kuti videoanketa ichabatsira uyu musikana atova mukuru kuwana mhuri nyowani. Kunyangwe kuita izvi, ngatitaurei nazvo, hazvisi nyore.
Ichokwadi, asi vazhinji vedu tinofunga nezvevechidiki-nherera, kana zvisiri zvekupedzisira, saka kwete kwete pekutanga. Nekuti vazhinji veavo vakagadzirira kugamuchira vana kubva kunherera kuenda kumhuri dzavo vanoda mafufu kusvika kumakore matatu. Kusvikira kunomwe zvakanyanya. Pfungwa yacho yakajeka. Uine vana zvinoita sezviri nyore, zviri nyore, zvinonakidza, pakupedzisira…
Asi mune dhatabhesi yenheyo yedu, inenge hafu yemavhidhiyo maketi (uye izvi, kweminiti, zvingangoita zviuru zvina zvemavhidhiyo) vana kubva pamakore manomwe kusvika gumi nemana ekuberekwa. Statistics inonzwika semikombe pane tiles pasi, ichipwanya zviroto zvevangangoite vabereki vokurera kuti vawane vacheche mudzimba dzevana: muhurongwa hwemasangano evana, mazita evachiri kuyaruka anotora mizhinji yemitsara yeiyo data bank. Uye sekureva kwakaenzana kwakaenzana manhamba, vechidiki vane mhinduro diki kwazvo pakati pevanogona amai nababa.
Asi Lera haafanire kuziva chero chinhu nezve manhamba. Hupenyu hwehupenyu hwake hwakajeka zvakapetwa kupfuura chero huwandu. Uye chiitiko ichi chinoratidza kuti iye nevezera rake havawanzo kutorwa mumhuri. Uye vazhinji vevana mushure memakore gumi vapererwa. Uye ivo vanotanga kuzvirongera vega ramangwana vasina vabereki vavo. Muchidimbu, vanozvininipisa.
Semuenzaniso, pamwe chete naLoyoy, isu taida kupfura vhidhiyo tepi yemumwe waaidzidza naye. Mukomana akanaka ane maziso akavhenekera akavhurika - "komputa yedu yakangwara," sekudanwa kwaanoitwa nevadzidzisi vake - akangoerekana ashatirwa achiona kamera. Akapopota. Akaomesa mapendekete ake akapfava. Akavhara maziso ake mukati uye akadzivirira kumeso kwake nehombodo hombe bhokisi.
"Ndinofanira kuenda kukoreji mumwedzi mitanhatu!" Unodei kwandiri kare? - akasheedzera nekutya ndokutiza kubva paseti. Iyo yakajairwa nyaya: vazhinji uye vechidiki, vatinouya kuzopfura vhidhiyo kanket, vanoramba kugara pamberi pekamera.
Ndakabvunza vakomana vazhinji: sei usingade kuita, nekuti inogona kukubatsira iwe kuwana mhuri? Ivo vanyerere vachipindura. Vanofuratira. Asi pachokwadi, ivo havatende mazviri. Havachazvitendi zvakare. Nguva dzakawandisa, zviroto zvavo uye tarisiro dzekuwana imba dzakatsikwa-tsikwa, dzakabvarurwa, ndokupeputswa neguruva mumayadhi enherera nekukwikwidza. Uye hazvina basa kuti ndiani akazviita (uye sekutonga, zvese zviri zvishoma): vadzidzisi, avo vega kana vanochengeta vana baba nababa, kwavakatiza ivo pachavo, kana kuti zvimwe vakadzoserwa kumasangano asina kugadzikana mazita seakaoma kunge chando chiri kubhururuka pasi petsoka dzavo: "nherera", "boarding chikoro", "social rehabilitation center
"Asi ndinoda mabhiza kwazvo," Lera anoerekana atanga kutaura nezvake achinyara uye anowedzera zvisinganzwisisike: "Ah, zvinotyisa sei." Anotya uye asinganetseki kugara pamberi pekamera uye kuzvizivisa kwatiri. Zvinotyisa, zvinotyisa uye panguva imwechete yandinoda, asingadi kutsungirira anoda kuzviratidza kuitira kuti mumwe munhu amuone, abate moto uye, pamwe, rimwe zuva ave chizvarwa.
Uye saka, kunyanya kupfura, aipfeka festive shangu-chitsitsinho uye nechena blouse. "Akanga akamirira iwe zvakanyanya, achigadzirira uye achishushikana zvikuru, haugone kana kufungidzira kuti aida kuti umutorere sei pavhidhiyo!" - Mudzidzisi waLera anondiudza nekuzevezera, uye anomhanya apfuura ndokumutsvoda zvinyoronyoro padama.
- Ini ndinoda kutasva mabhiza uye kuachengeta, uye kana ndakura, ndinoda kukwanisa kuarapa. - Iye angular, akavhiringidzika musikana anoviga maziso ake zvishoma uye zvishoma kubva kwatiri miniti yega yega - maviri anopenya macheri - uye hapasisina kunetsa uye kunetsekana mumaziso ake. Zvishoma nezvishoma, vachimhanya nepadiki, vanotanga kuoneka uye kuvimba, uye mufaro, uye chishuwo chekugovana zvimwe uye nekukurumidza sezvazvinogona zvese zvaanoziva kuti sei. Uye Lera anoti ari kuita zvekutamba uye muchikoro chemimhanzi, anoona mafirimu uye anoda hip-hop, anomuratidzira hunyanzvi hwakawanda, madhipuroma uye madhirowa, anoyeuka maitiro aakapfura bhaisikopo padenderedzwa rakakosha uye nemanyorerwo aakaita chinyorwa - chinobata moyo. nyaya yemusikana akafirwa naamai vake ndokumusiira chemashiripiti rundarira seyeuchidzo.
Amai vaLera chaivo vapenyu uye vanoramba vachikurukura navo. Chimwe chinoratidzika kunge chisina musoro zvachose, asi chiri kwese kunosuwisa kwehupenyu hwenherera vachiri kuyaruka - vazhinji vacho vane hama dzinorarama. Vanotaura navo uye avo, nekuda kwezvikonzero zvakasiyana, vanoona zviri nyore kana vana ava vasingagare navo, asi mumisha inochengetwa nherera.
- Sei usiri kuda kuenda kudzimba dzekurera? - Ini ndinobvunza Leroux mushure mekunge avhura zvachose, akarasa zviyero zvekuzviparadzanisa kwake akazove musikana akapusa-ane hushamwari, anosetsa uye kunyangwe kurwisa kudiki.
- Ehe, nekuti vazhinji vedu tine vabereki - - iye anozunza ruoko rwake achipindura, neimwe nzira aparadzwa. “Varipo amai vangu. Akaramba achivimbisa kundibvisa, uye ini ndakaramba ndichitenda nekutenda. Uye zvino ndizvo zvazviri! Zvakanaka, ndingaita zvakawanda sei?! Ndakamuudza rimwe zuva: kana uchinditora kuenda neni kumba, kana kuti ndinotsvaga mhuri yekurera.
Saka Lera aive pamberi pedu vhidhiyo kamera.
Vechidiki vari mumisha inochengetwa nherera vanowanzo kunzi chizvarwa chisipo: zvakaipa genetics, vabereki vanonwa doro, zvichingodaro. Mazana ezvinhu. Bouquets akaumba stereotypes. Kunyangwe vazhinji vadzidzisi venherera vanotibvunza nemoyo wese kuti sei tichipfura vechidiki pavhidhiyo zvachose. Mushure mezvose, pamwe navo “zvakaoma”…
Hazvisi nyore navo. Hunhu hwakagadzwa, kudzika kwendangariro dzinorwadza, yavo "Ini handidi - ini handidi", "ndicha - handidi" uye vatove vanhu vakuru, vasina uta hwepingi nemabhanzi echokoreti, maonero ehupenyu. Ehe, isu tinoziva mienzaniso yemhuri dzekurera dzakabudirira dzine vechidiki. Asi nzira yekukwezva kutarisisa kune zviuru zvevana vakuru kubva kunherera? Isu tiri panheyo, kutaura chokwadi, hatizive magumo izvozvi.
Asi isu tinoziva zvechokwadi kuti imwe yenzira dzekushandira kutaura kuti vana ava VAPO, uye zvirinani kudhirowa yavo vhidhiyo mifananidzo ine matete, emhepo kurohwa, uye ita shuwa yekuvapa iwo mukana wekutaura nezve ivo pachavo uye kugovana zviroto zvavo uye zvishuwo.
Uye zvakadaro, mushure mekupfura zviuru nezviuru zvevachiri kuyaruka mumisha inherera muRussia, tinoziva chinhu chimwe chete chechokwadi: VOSE vana ava zvakanyanya, kusvika pakurwadziwa kubva pazvibhakera, kusvika kumisodzi yavanomedza, vachienda kudzimba dzavo dzekurara, vanoda kugara mukati mhuri dzavo.
Uye ane makore gumi nemana Lera, uyo anotitarisa nedambudziko, ipapo netariro, anoda chaizvo kuve mhuri. Uye isu tinonyatsoda kumubatsira kuiwana. Uye saka tinozviratidza kuvhidhiyo kanket.