Kazhinji, passivity inotsanangurwa sekushaya simba, kuratidza imwe inertia. Dzimwe nguva kusava nehanya kunotora nzira yekuverengera: iwo marwadzo ekugara achirega zvaunogona kuita zuva rimwe chete. Zvisinei, zvinokwanisika kugadzirisa izvi! Uye, inoonekwa kuburikidza nesefa yekumwe kuomarara, maitiro ekusaziva anoratidzawo zvinhu zvisingafungidzirwe ...

Munyori Emile Zola saka akatsanangura kusaita muSéverine, chimiro che Chikara Chemunhu : apo murume wake"akamufukidza nekutsvoda"Haadaro"haana kudzoka“. Aive, pakupedzisira, "mwana mukuru anofamba, werudo rwemwana, uko mudiwa asina kumuka“. Etymologically, izwi rokuti passivity rakagadzirwa neLatin passive iyo inobva patty, zvinoreva “kutambura, kutambura”; passivity inoratidzwa nenyaya yekuitika, yekusangana. Mumutauro wakajairika, kusaita chinhu chimwe chete nekusazviita wega, kusaita chiito, kuita, kana kushaya simba. Inogona kusanganisira kusaita, mune imwe mamiriro ezvinhu. Passivity inobatanidzwawo nemashoko ekuti inertia kana kusafarira.

The Dictionary of Psychiatry rakabudiswa neCILF (International Council of the French Language) rinotsanangura kusava nehanya se“kusavapo kwekutanga, chiitiko chiri kutsamwiswa chete pane zano, murairo, kana nekudzidziswa kwakabatana.“. Inogona kuva pathological, dzimwe nguva ichionekwa mune vamwe vanhu vane psychasthenes, vamwe schizophrenics kana varwere vari kuora mwoyo nyika; inogonawo kuoneka maererano nemamwe marapirwo akareba neuroleptic, kana muvarwere vari muchipatara kwenguva yakareba. Dzimwe nguva nyaya yacho inoburitsa "kuterera otomatiki kune mirairo yevamwe uye / kana kudzokorora mazwi ake, kutevedzera uye majeti.".

Chiremba wepfungwa Christophe André akafungidzira kune saiti psychologies.com kuti "kusaita musungo: kana tikaita zvishoma, ndipo patinonyanya kunzwa tisingakwanisi kuita“… Uye zvakasiyana. Naizvozvo zvakafanira, maererano naye, kuisa “panzvimbo yemaotomatiki matsva“. Passivity inogona kukonzerwa nemafungiro epfungwa akadai sekukwana: tinorega kuita nokuti tinoda kuzviita chete nenzira yakakwana. Mukuwedzera, kushayikwa kwekuzviremekedza kana kuzvivimba, uye kunyange maitiro maduku ekuora mwoyo, apo, somuenzaniso, zvinhu zvose zvinoratidzika kuva zvinorema zvakanyanya, zvinogonawo kuva pamavambo.

Nzira yekuchinja sei maitiro ekuita? Zvewebhusaiti Kudziridza zvipo zvako, mune mumwe munhu anonzvenga, anogara achizvideredza, kana kuti kunyange maari zvinhu zvose zvinogara zvichiita sokuti zvakarasika pachine nguva mberi, kazhinji kacho rudzi rwekuzvidya mwoyo ruripo. Mukuru, waanoshanda naye, anogona, kana angoziva kunetseka kwewaanoshandira, kuva anosimbisa. Shandisa "kupfava uye kunyorova“. Dzimwe nguva zvinokwana kumunhu"kunzwa kukosha kwayo kwakawedzerwa kuti utende mazviri zvechokwadi“. Murairidzi, Anne Mangin saka anoona zvakakosha, pamusoro pezvose, ku “bheja pa link“. Batsira ukama huri pakati nepakati. Wana kuzvivimba, ziva mano ako pamwe chete neavamwe.

«Tinosiya hupenyu uye iye achienda"Seneca akanyora mutsamba kuna Lucilius. Kuverengera zvechokwadi inzira inogona kutora kusava nehanya. Chiremba Bruno Koeltz anozvitsanangura nenzira iyi, mubhuku rake Sei kusaisa zvese kusvika mangwana : tsika yekuverengera kusvika gare gare zvataigona uye zvatinoda kuita zuva rimwe chetero.

Anogadzira makiyi mashoma ekubuda mairi, achitanga nekuongorora nguva inodiwa kupedzisa basa, nekuti "tsika yomuzvarirwo yevanoverengera ndeyekurerutsa nguva inodikanwa kupedza basa“, Anonyora kudaro. Uye kana kumbomiswa kwebasa kuri kukonzerwa nekushaikwa kwenguva, Dr. Koeltz vanotenda kuti “chinhu chekutanga kuita kutonga zvinonyanya kukosha uye kunyatso fungidzira nguva yaunoda".

Doctor Koeltz vanopa muenzaniso uyu: “Kuda kukwana ndiko kunoita kuti Estelle averenge. Zvisinei, nguva pfupi yapfuura, Estelle akaisa njodzi uye akabva atarisana nechokwadi kuti aone kana chiyero chake chezvaaida chakanga chisiri chisingaitiki. Mibairo yekutanga yaive yakanaka kwazvo. Estelle akakwanisa kuona kuti basa rake raigona kufarirwa uye kucherechedzwa kunyange dai rakanga risingasviki pamwero wakakwirira zvikuru wokukwana waangadai akaedza kuzvigadzirira.".

Chito, naizvozvo! Muzviitiko zvakanyanyisa, izvo zvinonzi cognitive-behavioral therapies (CBT) inogona kukubatsira kuti ubve muchimiro chekusaziva, kana kutowedzera kuverengera. Kuita. “Chiito chinozopedzisira chanzi ndiyo nzira chaiyo yekukunda rufu uye kusurukirwa - uye, kupfuura chero chinhu chipi zvacho, chine njodzi, chiitiko chine njodzi.", Akanyora Pierre-Henri Simon mubhuku rake Murume ari kutongwa, nekumutsa Malraux uye existentialism… Kuita… Uye nekudaro, kunzwa ndiri mupenyu.

Ko kana kusava nehanya pakupedzisira kwakava nemabhenefiti ako? Zvirinani ndiwo mafungiro emutsoropodzi wehunyanzvi Vanessa Desclaux. Kana akaramba kusaita mune mamwe mamiriro ezvinhu, semuenzaniso mu "mafomu ekutonga kuburikidza neapo munhu anongogara ari iye anodzorwa, anomanikidzwa, anomanikidzwa ", iye anofungawo kuti" kune zvinonakidza, kunyangwe zvakakosha mafomu ezvisizvo.".

Muenzaniso ndeuyu wekurariswa nehope; Vanessa Desclaux anonokora mashoko akanyanya kuita hunyanzvi hwaakapinda: muimbi aive ari muhuropi, saka netsanangudzo mune inokatyamadza mamiriro, asina kurara kana kumuka zvachose ... nekudaro achibvunza, sekunge nevano surrealists, basa rechikonzero, hana uye kuda pamwoyo wechiitiko chehunyanzvi. Bernard Bourgeois, munyori wezvakaitika kare wefilosofi, anonyora zvakare kuti "chiitiko chekusika ndechekupesana»: Mufaro uye kutambura, asiwo basa uye kusava nehanya, rusununguko uye determinism.

Humwe hunhu hwaizovanza: iyo yehukama kune imwe, kune vamwe uye kune nyika, sezvachiri kutenda Vanessa Desclaux. Kupfurikidza nokutsamwiswa, kupfurikidza nokupa nzira kukuganhurira, mumwe nokudaro aizova muchimiro chakati. Uye pakupedzisira, "kusava nehanya hakuzove chokwadi chekuitika, chekusaita, chekutonga, asi chaizopa mukana wekuzviita iwe kuwanikwa kuhukama uye kune shanduko.".