Kupenya, tarenda, kushingaira, kushingaira kwavo uye chido chebhizimisi kazhinji zvinogumbura avo vanotonga munyika yemitemo yakasimba yekambani. Psychotherapist Fatma Bouvet de la Maisonneuve anotaura nyaya yemurwere wake uye, achishandisa nyaya yake semuenzaniso, anotora mhedziso pamusoro pezvinotadzisa vakadzi kukwira basa.
Yakanga iri musangano wedu wokutanga, akagara pasi ndokundibvunza, kuti: “Chiremba, munofunga zvomenemene kuti mukadzi anogona kutyorwa kubasa nemhaka yechirume chake here?”
Mubvunzo wake wakandibata soupenzi uye wakakosha. Ari mumakore ake ekutanga makumi matatu, ane basa rakanaka, akaroora, ane vana vaviri. "Mweya mupenyu", inoburitsa simba rinokanganisa mweya inorara. Uye pamusoro payo - icing pakiki - iye akanaka.
Kusvika pari zvino, anoti akwanisa kunzvenga makanda emabanana akakandwa kutsoka dzake kuti atsvedze. Hunyanzvi hwake hwakakunda makuhwa ose. Asi munguva pfupi yapfuura, chipingamupinyi chisingakundiki chakaonekwa pachiri kukwira.
Paakashevedzwa nekuchimbidza kuna shefu wake, akafunga kuti aizokwidziridzwa pabasa, kana kuti kukorokotedza kubudirira kwake kwaakanga achangobva kuita. Kuburikidza nehunyanzvi hwake hwekunyengetedza, akakwanisa kukoka sahwira mukuru anozivikanwa nekusasvika kwake kumusangano wevatengi. "Ndakanga ndiri mumhute yemufaro: ndaigona, ndakazviita! Uye saka ndakapinda muhofisi ndokuona zviso izvi zvine hukasha ... «
Sabhuku vakamupomera mhosva yekuita chikanganiso chehunyanzvi nekusatevedzera nzira yakatarwa. “Asi zvose zvakaitika nokukurumidza,” anotsanangura kudaro. "Ndainzwa kuti taive nekuonana, kuti zvese zvaizoita." Kubva pamaonero ake, mhinduro chete ndiyo yaikosha. Asi maboss ake akazviona zvakasiyana: usatyore mitemo zviri nyore. Akarangwa nokuda kwekukanganisa kwake nekumutorera zvose zvaainge atarisana nazvo.
Chikanganiso chake chaive chekuti haana kuteedzera mirau yakasimba yedenderedzwa revarume rakavharika.
“Ndakaudzwa kuti ndiri kumhanya-mhanya uye havasi vese vakagadzirira kujairana nemafambiro angu. Vakanditi ndinopenga!”
Mhosva dzinounzwa kwaari dzinowanzobatanidzwa nevakadzikadzi: ane shungu, anoputika, akagadzirira kuita chimwe chinhu. Chikanganiso chake chaive chekuti haana kuteedzera mirau yakasimba yedenderedzwa revarume rakavharika.
“Ndakadonha kubva pakakwirira,” anoreurura kwandiri. "Handizokwanisi kupora kubva mukunyadziswa kwakadaro ndega." Haana kuona zviratidzo zvaityisa saka aisakwanisa kuzvidzivirira.
Vakadzi vazhinji vanonyunyuta pamusoro pemhando iyi yekusaruramisira, ndinomuudza. Vatambi vakafanana uye nezvemamiriro akafanana. Zvipo, kazhinji intuitive kupfuura vakuru vavo. Vanosvetuka zvinhanho nekuti vanoshupika nekuwana mhedzisiro. Ivo vanopinda mukushinga kunozopedzisira kwashanda zvinofarirwa nemushandirwi wavo.
Hapana zviratidzo zveyambiro mukuzvibata kwemurwere wangu. Akangouya kuti awane muteereri ane mutsa. Uye ndakapindura mubvunzo wake seizvi: “Hongu, zvechokwadi kune rusarura kune vakadzi. Asi zvinhu zvave kutanga kuchinja izvozvi, nekuti hazvibviri kuzvinyima matarenda mazhinji zvachose. "