Nezvinonyadzisa zvepabonde zvemazuva ano, musoro wepamusoro-soro wemiganhu wakava musoro mukuru muzvikoro. Iyi pfungwa pachayo inoonekwa zvakanyanya mune yayo yemuviri hypostasis. Asi kukanganisa kana kuchengetwa kwemiganhu ye "muviri usingaoneki" wemunhu idambudziko rakaoma zvikuru kupfuura mubvunzo wekubata tactile, kutsvoda, kumbundira uye zvepabonde, anodaro philologist uye mudzidzisi Sergei Volkov.
Hazvisi pachena zvachose kuti iyi miganhu isingaonekwe inodarika papi kumunhu wega wega uye sei kuti urege kuityora. Kubudirira chikamu kurwisana nemiganhu yemunhu kubva mukati uye kusunda kupfuura iwo. Kana kuti kune vamwe vavo. Sezvo munhu achikura, mimwe yemiganhu yake inochinja. Uye vamwe havazombochinji. Zvinova zvimwe zvakanaka.
Chero pedagogy inoshanduka kuva chikamu chedzidziso yekupinda, kutyorwa kwemiganhu, kudana kuenda kupfuura iwo. Haagone kuita pasina kupindirwa senzira - uye kumwe kunenge kuri kukurudzira kwekusimudzira, uye kumwe kunotungamira mukukuvara. Ndiko kuti, hazvisi pachena kuti chero kutyorwa kwemiganhu ndeyechisimba uye uipi (kunyangwe izvi zvichinzwika sezvine chokwadi).
Kana isu tichikatyamadza vana nebasa rakangoerekana raitwa, dhumhana zvinhu zvinozivikanwa nenzira isina kujairika, buritsa vadzidzi kubva mukudzikama kwemanzwiro kuitira kuti vabude muhubernation vachipinda mu "kufamba" kwechidzidzo (somuenzaniso, pfeka mimhanzi inoita kuti vanzwe zvakanaka. , verenga zvakanyanya «charged» chinyorwa, ratidza chidimbu chemufirimu) — izvi zvakare kubva kumunda wekutyora kwemiganhu. Muka, inzwa, funga, tanga basa remukati - haisi kukanda, kuzunungusa, kuvhozhokera here?
Uye apo, somuenzaniso, Zoya Alexandrovna, uyo Olga Prokhorova anoyeuka somudzidzisi achiisa muchinjikwa wechoko pakorona yemusoro wake (“Saka tichamaka mapenzi”), Zoya uyu paakapinda mukirasi ndokuti nenzwi remitambo, achinongedza mumwe mudzidzi nechigunwe chake: “Chete. Munoziva mapereterwo eshoko rekuti intelligentsia”, ainzwa saani?
Murume asina kupfeka, uyo akangoerekana aiswa pachena, akaparadzaniswa kubva kune vakawanda ("Regai, sei muchinditadzira?")? Kana kuti mutakuri wezivo yakavanzika akakomborerwa netarisiro, n'anga yakaiswa simba, uye ichinyatsoziva kunyora izwi rakaoma iri?
Uye chii chiripo chekushuvira: zvimwe, zvakawanda zvezvinyengeri izvi (mushure mezvose, zvaingova zvinyengeri zvakavakwa pane zvisingatarisirwi kufamba, tinowanzochengeta kirasi nemanomano akadaro) - kana, pane zvinopesana, kwete uye pasina?
Isu tinopindira miganhu yevamwe, kwete kungopopotera mwana kana kumunyadzisa, asi kumurumbidza zvachose.
Isu tinopinda miganhu yevamwe vanhu, kwete kungopopotera mwana kana kumunyadzisa, asiwo tichimurumbidza pamberi pevanhu vese (ndinorangarira kubva kukireshi kusagadzikana kwangu uye kusagadzikana kunotyisa panguva ino), nerudo zvinoshamisa pamusoro pake, ndichimudana kubhodhi ( haana kusaina mvumo yekuti tiite izvi - kufambisa muviri wako maererano nekuda kwedu kune imwe nzvimbo munzvimbo), uchipa chiyero ...
Hongu, kunyange kungoonekwa pamberi pake: ndiani akati miganhu yake haina kutyorwa nerudzi rwemavara kana chimiro chembatya dzedu, timbre yezwi, zvinonhuwira kana kusavapo kwayo, tisingatauri matauriro ekutaura kana pfungwa. kuratidzwa? "Ndaida kuburitsa mazwi ake munzeve dzangu sezvimedu zvakaora" - izvi ndezvekutyorawo miganhu.
Kana munhu akanyatsofunga kusatyora miganhu yemumwe, ndinotya kuti anongorara pasi afe. Kunyange neizvi, pasina mubvunzo achapinda mumiganhu yemumwe munhu.
Sei ndiri kuita izvi? Kune chokwadi chokuti kana kamwe kamwe nyaya yacho ichitendeukira kukugadzirisa kwezvinodiwa mumunda wekuputsa zvisingaoneki (nezviri nyore kuoneka) miganhu, ipapo mhinduro dziri nyore hadzigoni kuwanikwa pano. Uye hongu, ndinonzwisisa kuti nechinyorwa ichi ndakatyorawo miganhu yevakawanda, uye ndinokumbira ruregerero pane izvi.