Kusadya nyama nokuda kwezvikonzero zvorudzidziso hakuna kukurukurwa pamutemo munyaya yacho: “Ndinonzwisisa avo vasingadyi nyama nokuda kwezvikonzero zvorudzidziso. Ichi chikamu chekutenda kwavo uye hazvina musoro kunyange kuenda munzira iyi - munhu ane kodzero yekutenda mune izvo zvakakosha kwaari. <…> Let’s move on to the category of interlocutors for whom non-religious aspects are important.” The main provisions of the author are as follows: Next comes the question: then why did the plants “guilty” before the animals? Chinyorwa chinoita kuti vanodya miriwo vane tsika vafunge nezvekukodzera kwemararamiro avo. Handisi munhu anodya miriwo ane tsika. Asi sezvo nyaya yacho yakaita kuti ndifungewo, ndinoona sechinhu chinogamuchirika kutaura mhinduro yangu kumubvunzo wakamutswa. Chero kudya, kana kunofungidzirwa uye kwakaenzana, kunogutsa zvinodiwa nemuviri zvevhitamini nemaminerari. Pakuda, tinogona kuva "zvikara" uye "herbivores". Kunzwa uku kuripo matiri nemasikirwo: edza kuratidza mwana chiitiko chekuuraya - uye uchaona maitiro ake asina kunaka. Chiitiko chekutanha michero kana kucheka nzeve hachimutsi kuita kwemanzwiro akadaro, kunze kwepfungwa ipi neipi. Vadetembi verudo vaifarira kuchema pamusoro pe "nzeve inoparara pasi pejeko remucheki wemhondi", asi mune yavo iyi ingori fananidzo yekuratidza hupenyu hupfupi hwemunhu, uye kwete chirevo che ecology ... yemubvunzo wechinyorwa chakakodzera seyehungwaru uye huzivi kurovedza, asi mutorwa kune palette yemanzwiro evanhu. Zvichida munyori aizova akarurama kudai vanodya miriwo vane tsika vakatevera jee rinosanozivikanwa: “Unoda mhuka here? Kwete, ndinovenga zvinomera. Asi hazvisi. Achisimbisa kuti zvinomera mune chero mamiriro ezvinhu zvinouraya zvinomera uye mabhakitiriya, munyori anovapomera zvekunyengera uye kusagadzikana. “Upenyu chinhu chinoshamisa. Uye upenzi kuhugura uchitevedza mutsara wezvirimwa zvenyama. Izvi hazvina kururama kuzvinhu zvose zvipenyu. Iri manipulative, shure kwezvose. <...> Mumamiriro ezvinhu akadaro, mbatatisi, radishes, burdock, gorosi hazvina mukana. Silent plants will absolutely lose to furry animals.” Looks convincing. Zvisinei, chaizvoizvo, haisi maonero enyika yevanodya miriwo, asi pfungwa yemunyori "inogona kudya munhu wose kana kusadya chero munhu" iyo isina ruzivo rwemwana. This is tantamount to saying – “if you can not show violence – then let it come out of the screens of computer games on the streets”, “if you can not restrain sensual impulses, then arrange orgies.” But is this how a person of the XNUMXst century should be? “Zvagara zvichindishamisa kuti pakati pevanorwira kodzero dzemhuka munhu anogona kuwana hutsinye kuvanhu. Tiri kurarama munguva inoshamisa apo izwi rakadai seeco-terrorism rakaonekwa. Kuda kuva bofu uku kunobvepi? Among vegan activists, one can meet aggression, hatred, no less than among those who go hunting.” Of course, any terrorism is evil, but quite peaceful protests of the “greens” against blatant violations of human rights are often called this big name. Semuenzaniso, kuratidzira kupokana nekupinzwa kwemarara enyukireya (kubva kuEurope) kupinda munyika yedu kuti igadziriswe uye kuraswa (muRussia). Ehe, kune vanonyanya kudya miriwo vakagadzirira kudzipa "murume ane steak", asi ruzhinji vanhu vakapusa: kubva kuna Bernard Shaw kuenda kuna Plato. Kusvika kumwero wakati, ndinonzwisisa manzwiro omunyori. MuRussia ine utsinye, umo makumi amakore mashomanene apfuura akanga asiri makwai, asi vanhu vakabayirwa paatari dzemisasa yechibharo, kwakanga kuri pamberi pe“hama dzedu duku” here?
2022-11-11