“Handina kukurera nokuda kweizvi”: nei vabereki vasina kutidzidzisa kufara

Pandinopinda mumba nekutenga, zvese ndichitarisira kutinhira kwemapepa, kutarisa uye kuedza, Asya anobva atora mabhegi kubva mumaoko angu, anorasa zvese kunze uko, otanga kudya kana chiri chikafu, uye achichiyedza kana chiri chinhu chitsva. Ndakanga ndisisina nguva yekubvisa sneakers, iye akanga otobvarura mapasuru, achitsenga akarara pamubhedha akapfeka jean idzva. Pamwe kunyangwe mujean rangu idzva - anokurumidza kubata vachangobva kusvika, anovaisa mukutenderera.

Ndakaramba ndichifunga kuti, sei kukurumidza kwakadaro kuchinditsamwisa? Ipapo ndakasarudza kuti iyi yakanga iri kukwazisa kubva pauduku hweSoviet, apo zvinhu zvitsva muvharobhe yevana zvaive zvisingawanzoitiki - pamwe chete nekunakidzwa kwegastronomic. Uye ndaida kuwedzera nguva yekuzivana navo uye kutambanudza uye kunakidzwa nemufaro wekuva.

Saka, kubva kuGore Idzva bhegi rezvinotapira, mazambiringa akaomeswa ekutanga mushuga akadyiwa, ipapo toffees, ipapo caramels «Goose paws», «Snowball» uye chete ipapo - chokoreti «Squirrel» uye «Bear». Uye ndiani anoyeuka kuti amai vakachengeta sei muwadhiropu bhokisi rechokoreti "yezororo" kana chirongo che mayonnaise chine chivharo chine ngura - yeOlivier yeGore Idzva?

Asi zvese izvi redneck quirks munguva dzazvino hazvisi izvo zvakashata zvatakawana kubva ipapo. Kubva kuUSSR.

Baba veshamwari yangu yepachikoro chesekondari vaiva chiremba wokuvhiya, uye varefu vane maziso ebhuruu ane minwe mirefu "yekuvhiya". Akaverenga mabhuku akawanda (hofisi ya“baba” ndiko kune masherufu ane mabhuku kubva kumativi mana kusvika padenga), dzimwe nguva airidza gitare, aienda kunze kwenyika (zvaisawanzoitika), akaunza makesi epenzura eorenji kumwanasikana wake uye dzimwe nguva aimutora. kubva kuchikoro mukirasi yake Zhiguli motokari. Hatina kana vabereki vakauya kuzotitora.

Paasina kupasa chikamu chekutanga muuchi nekuda kwezvikonzero zvekutadza hupenyu hwemunhu panguva iyoyo, kukwikwidza uye zvese zvakafanira, baba vekuvhiya vakamira kutaura naye. Sezvazviri ikozvino - kana isu tatopfuura makumi mana - yakamira zvachose. Uye pakarepo rova ​​​​kiyi pamusuwo unokosheswa wehofisi. Pakanga pasisina nzira yemwanasikana wake - kana mukamuri yake, kana muhupenyu hwake. Nokuti iye, wakatenda kwaari, uye iye, wakafanana, wakamutengesa.

Mune imwe mhuri, baba vachiri kunzi nyanzvi kusvikira nhasi - mudetembi, muimbi, ane njere, dzidzo yakaisvonaka, chiyeuchidzo chinoshamisa. Uyezve kusaneta kuzvisimudzira, kukura kwemunhu. Vanhu vanokweverwa kwaari, zvinofadza sei naye! Ndakapedza manheru padivi pemunhu akadaro - uye sekunge ndakanwa kubva kunobva ruzivo, ndakavhenekerwa uye nekuvhenekerwa ...

Shasha iyi payakaziva kuti mwanasikana wake akanga ava nenhumbu uye akanga oda kuroorwa, akati achidimbura, akanga asisiri mwanasikana wake. Haana kutendera sarudzo, uye chokwadi chemimba chakamushungurudza ... Hukama hwavo hwakagumira ipapo. Mai vake vanomutumira chimwe chinhu chinyararire kubva kumurume wake, imwe mari, dzimwe nhau, asi musikana akafirwa nababa vake.

Vamwe baba munhu akapfuma pakusika ivo pachavo, uye vakarera mwanasikana wavo mumweya mumwe chete. Achiona kugona kuongorora, akakumbira kuti "kwete zuva risina mutsara", kuti zuva rega rega aizomuunzira nhetembo itsva yekuongorora. Uye akaunza, akaedza, uye akadzidza, akashanda, akaroora, akabereka mwana ...

Uye pane imwe nguva zvakazoitika kuti nhetembo ndeye, ngatiti, kwete yakakosha, kuti hapana nguva yakasara yenhetembo, iwe unofanirwa kutarisira imba, uye murume haasi mumwe weavo vachati: gara, mudiwa, nyora soneti, uye ini ndichazviita zvasara. Uye baba pavakaona kuti vaifanira kumirira kuburitswa kwenhetembo yemwanasikana wavo, haana kuputsa naye zvachose, aiwa, asi pamukana wese anoratidza kuodzwa mwoyo kwaakaita, kuti akaviga sei kugona kwake, sei. ane usimbe chaizvo, sezvo asinganyori zvisikwa zvitsva…

Anofanira kubhadhara mari yefurati, kuita basa rechikoro nemwana, kubika zvokudya zvemanheru zvemhuri, uye baba vake: “Sei musinganyore? Uri kutsvaga kurudziro? Ndeupi rudzi rwehupenzi hwawakasarudza kuita muhupenyu ... "

Pane imwe nguva Andrei Loshak akanyora paFacebook (sangano rinotyisa rakarambidzwa muRussia): “Murume akwegura ane tsvimbo, ndebvu, uye bhachi redenim rakasakara akasvika pachiteshi che metro yeUniversiteit - hunhu hwekirasi hwakanzwa chimwe chinhu chekuzvarwa muchitarisiko chake. Ungadai wakava shamwari yababa vako zviri nyore. Akanditarisa asina chokwadi ndokubvunza kuti, “Pamusoroi, unofarira mabhuku emifananidzo here?” Vese vekirasi imwechete kubatana vakati hongu, vanofarira.

Uye vazhinji vakapindura, vezera rangu vakarangarira vabereki vavo ...

Taivawo nemabhuku emifananidzo kumba, zvinyorwa, nhetembo, prose - midzi ichiri pamberi pemaziso edu - chaizvoizvo uye nenzira yekufananidzira. Uye baba zvakare vanobva kuchizvarwa chino chemakumi matanhatu, avo vakazvarwa nguva pfupi isati yasvika, mukati kana pakarepo mushure mehondo. Kushuvira, kuverenga, kuteerera Radio Liberty, kufunga, kupopotedzana, kupfeka bhero, turtlenecks uye majuzi ane makora akapinza…

Vainyatsofunga nezvechinangwa choupenyu, zvokuti vaida kuchiwana. Uye vakawana, vakarasika, vakawana zvakare, vakaitirana nharo pamusoro penhetembo, vaive nyanzvi dzefizikisi nenziyo panguva imwe cheteyo, vakanetsana neshamwari kana vasingabvumirani navo pazvinhu zvisingaite, zvekufungidzira ... Zvese izvi zvinokonzeresa rukudzo, kuyemura, kudada kwavari. Asi.

Zvese izvi hazvisi zverufaro.

Kwete, kwete pamusoro pemufaro.

Madzibaba edu aisaziva kuti kufara kwakanaka uye kwakanaka. Muchidimbu, ichi ndicho chinangwa chinodiwa - mufaro wako wega. Uye rudo rusina magumo harunzwisiswe zvakanaka. Vainzwisisa zvaidiwa - uye vairaira uye vasina tsitsi kwavari ivo nevana vavo (nevakadzi vavo).

Pakufambira mberi kwavo kwese, vaigara munzvimbo umo, mukukosha kwese, zvaitendwa kuti ruzhinji rwaive rwakakwirira kudarika rwemunhu, uye mufaro mukushanda uye zvinoreva hupenyu hunofanirwa kuyerwa nerubatsiro rwawakaunza kune. nyika. Uye zvinonyanya kukosha, hupenyu hwako nhasi hauna basa - zvizive iwe kuti uwedzere kugadzirwa kwevashandi uye kuvaka ramangwana rakajeka pasina anoziva. Nekusagadzikana, asi madzibaba edu vaitenda mazviri ... Uye vaitendawo kuti rusununguko rwakawanda rwakawira kune yavo. thaw.

Asi chii chinoshandiswa nedzidzo yavo, njere, zvido zvakakura, ruzivo rwehunyanzvi, zvinyorwa, budiriro yehunyanzvi, kana vasina kufara uye vakatadza kufadza vana vavo, kana kuvasiya neshoko rekuti “Handina kukurera. nokuda kweizvi”?

Uye nokuda kwechii?

Zvinongoratidzika kuti nyika yachinja, kuti nemagetsi hupenyu hwaenda zvakasiyana zvachose, kuti rusununguko rwemunhu uye zvido zvemunhu zvino zvinotariswa zvishoma nemunhu pachake. Kwete. Isu, semadzibaba edu, tiri "vana vemakore anotyisa eRussia" uye tinotakura mukati medu kutya uye zvakaoma zvevabereki veSoviet. Zvisinei, ndinoipfeka.

Zvose izvi zvakaitika munguva pfupi yapfuura - baba vangu vakashanda mupepanhau reSocialist Industry, uye amai vangu vakashanda mukomiti yedunhu repati. Uye mugiredhi rechitanhatu, mudzidzisi wechiRussian nemabhuku, mukomunisiti wekare Nadezhda Mikhailovna, achiona manicure yangu (ine varnish yakajeka), akati: "Ndichaudza sangano repati izvo vana vevashandi vedare reruwa vanoita - ivo. penda nzara dzavo.” Ndakatya zvekuti ndakacheka varnish yese nebadza, muchidzidzo chaimo. No more idea how.

Ari pano, ari pedyo zvakanyanya maererano nekufamba kwenguva uye mumuviri, iyi pfungwa yese yekufamba mukuumbwa uye munhanho, ese aya makomiti emunharaunda, makomiti emapato, masangano eKomsomol, misangano yavakashandira varume vachisiya mhuri, vasikana "vanomhanya kunotamba" pachinzvimbo. yekumira pabhawa, pavaitongerwa kuzvipoda, kureba kwesiketi, kudanana nemurume akaroora… Zvese izvi yaive nyaya yeruzhinji rwakasvinura uye chikonzero chekutsiurwa.

Uye kunzwa uku kusingagumi kwemhosva yekugara zvakanaka, kwe "kuzviraramira" kana kunyange "awa iwe pachako", nokuti mufaro wega wega unobva ipapo. Kubva ipapo, kutya kuti kana ndikaseka nhasi, ipapo mangwana ndichachema, uye pfungwa: "Chimwe chinhu chandanga ndichinyepa kwenguva yakareba, ndinofanira kugeza pasi, mukoridho uye pakumhara." Uye izvi zvese "hazvina kugadzikana pamberi pevanhu", "vavakidzani vachati kudii", "kwezuva rekunaya", "ko kana paine hondo mangwana?" uye mufananidzo uri muruzhinji unonzi "Psychology for Every Day" nezano: "Kana uchifara, nyarara nezvazvo ..." iwe pachako ...

Uye apo nyanzvi yepfungwa inoti: "Zvida iwe, zvigamuchire iwe mune chero chimiro uye nyika - kubudirira uye kukundikana, mukugadzirisa kwekutanga uye kudzoka, mukuita uye kusaita," handinzwisisi kuti ndingazviita sei! Asi ndinorava raibhurari yavabereki vangu, ndinoenda kumamiziyamu nedzimba dzemitambo, ndinoziva marudzi ose etsitsi, uye kazhinji kazhinji ndiri munhu akanaka. Asi handigoni kufara. Handizivi kuti zvakamira sei. Sayenzi neunyanzvi, mabhuku nekupenda hazvidzidzisi izvi. Ndingadzidzisa sei vana vangu izvi? Kana kuti inguva yekudzidza kubva kwavari iwe pachako?

Pane imwe nguva, apo huduku hwangu hwakanga hwapera kare, ndapengeswa neurosis uye kuzvinzwira urombo, ndakasarudza kudzidza ndoga. Ndakasarudza kusaverengera chero chinhu, kusachengetera gare gare, kusatya, kusachengeta. Kune machokoreti ipapo - uye hapana caramels!

Uye ndakasarudza kusatsvaka chinangwa choupenyu. Kuhwina pazvibodzwa zvepamusoro, kusiya zvishuvo zvisina hutano. Kuverenga chete nekuda kwekunakidzwa, asi kuti atarise mifananidzo uye dzimba dzevagadziri vakanaka. Kuda vana zvakanyanya sezvinobvira pasina mamiriro. Uye usaverenge zvinyorwa zvakakura uye mabhuku makobvu ehuzivi uye psychology, asi ingozvibatsira iwe kuti ufare zvishoma nezvishoma. Kutanga, tenga. Uye kwekutanga-kunzwisisa kuti kana iwe usingaporese nhasi-ikozvino, saka ramangwana harizombosviki. Ichadzokera shure uye ichidzokera shure nguva dzose, uye ini ndichamhanya shure kwayo kusvikira pakufa kwangu, sembongoro iri kutevera karoti.

Zvinoita kwandiri kana zvakazoitika kuti nyika yese yaneta neshungu, ruzivo uye mhosva? Chii chinonzi maitiro: vanhu vari kutsvaga nzira uye zvikonzero zvekufara. Uye mufaro.

Ini ndichagovera yangu. Uye ini ndichamirira nyaya dzako.